Archive for the ‘Separation’ Category
“Diversity and division is infinitely more precious than a satanic unity. The problem God’s people are facing today: Satan wants unity in what? — in error. God would infinitely prefer division because of truth. Do you know what Jesus said in Matthew 10? He said, ‘I have come not to bring peace, not to bring unity, but to bring division, to set a son against his father, a daughter against her mother, so that people within their own households will be enemies of each other.’ That is what Jesus said he came to do … God’s smashing of satanic ecumenical unity was an incredible blessing [Genesis 11: the Tower of Babel] … The potential for satanic depravity is infinite, as long as what continues? — a unity in error — organized blasphemy. Measure this friends. Grasp it. Satan will, in his brief hour, at the end of this world, be given his opportunity to demonstrate what total unity is like in the human race, when every person will have a mark on the forehead or right hand, and will walk lockstep under incredible blasphemy …
“You say, ‘We want unity.’ Oh, really? What kind of unity? ‘We want all the churches to get together.’ Oh, really? You mean in error, in confusion, in heresy? That is, dear friends, the ecumenical movement of our hour, in which all the great denominations and all the great church leaders are becoming more and more unified. In what? — in compromise and theological error; and this is the ultimate horror.”
– John Whitcomb Jr.
“On all hands we hear cries for unity in this and unity in that; but in our mind the main need of this age is not compromise but conscientiousness, ‘First pure, then peaceable.’ It is easy to cry ‘A confederacy,’ but that union that is not based on the truth of God is rather a conspiracy than a communion. Charity by all means: but honesty also. Love of course, but love to God as well as love to men, and love of truth as well as love of union. It is exceedingly difficult in these times to preserve one’s fidelity before God and one’s fraternity among men. Should not the former be preferred to the latter if both cannot be maintained? We think so”
– C. H. Spurgeon
“Complicity with error will take from the best of men the power to enter any successful protest against it … Fellowship with known and vital error is participation in sin … As soon as I saw, or thought I saw, that error had become firmly established, I did not deliberate, but quitted the body at once. Since then my counsel has been ‘Come out from among them.’ I have felt that no protest could be equal to that of distinct separation from known evil … That I might not stultify my testimony I have cut myself clear of those who err from the faith, and even from those who associate with them.”
– C. H. Spurgeon, The Sword and the Trowel
“The day will come when those who think they can repair a house which has no foundations will see the wisdom in quitting it altogether. All along we have said that to come out from association with questionable doctrines is the only possible solution of a difficulty which, however it may be denied, is not to be trifled with by those who are conscious of its terrible reality.”
– C. H. Spurgeon The Sword and the Trowel, July 1889
“The constantly recurring question must be: What shall we unite with and from what shall we separate? The question of coexistence does not enter here, but the question of union and fellowship does. The wheat grows in the same field as the tares, but shall the two cross-pollinate? The sheep graze near the goats, but shall they seek to interbreed? The unjust and the just enjoy the same rain and sunshine, but shall they forget their deep moral differences and intermarry? … The Spirit-illuminated church will have none of this”
– A.W. Tozer
“Ah, my dear brethren, there are many that are deceived by this method of reasoning. They remain where their conscience tells them they ought not to be, because, they say, they are more useful than they would be if they went ‘without the camp.’ This doing evil that good may come, can never be tolerated by an enlightened conscience. If an act of sin would increase my usefulness tenfold, I have no right to do it; and if an act of righteousness would appear likely to destroy all my apparent usefulness, I am yet to do it. It is yours and mine to do the right though the heavens fall, and follow the command of Christ whatever the consequences may be. ‘That is strong meat,’ do you say? Be strong men, then, and feed thereon.”
– C. H. Spurgeon, Sermons, 37, P. 426
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
“I have preached God’s truth, so far as I know it, and I have not been ashamed of its peculiarities. That I might not stultify my testimony, I have cut myself clear of those who error from the faith, and even from those who associate with them.”
– C. H. Spurgeon, October 1888
“For Christians to be linked in association with ministries who do not preach the gospel of Christ is to incur moral guilt. A Union which can continue irrespective of whether its member churches belong to a common faith is not fulfilling any scriptural function. The preservation of a denominational association when it is powerless to discipline heretics cannot be justified on the grounds of the preservation of ‘Christian unity’… It is error which breaks the unity of churches, and to remain in a denominational alignment which condones error is to support schism.”
– C.H. Spurgeon, The Forgotten Spurgeon, pp. 164-165.
“That union which is not based on the truth of God is rather a conspiracy than a communion.”
– C. H. Spurgeon